De'fatti di Alessandro Magno Re de'macedoni, Tradotto per m. Tomaso Porcacchi, con alcune annotationi, dichiarationi, & auuertimenti, con vna lettera d'Alessandro ad Aristotile del sito dell'India.

Firenze, Bonechi Ed. 1998, cm.15x23, pp.141,alcuni diss.bn.nt. legatura ed.soprac.fig.a col.

Firenze, Olschki Ed. 2002, cm.17x24, pp.112, 12 ill.ft., brossura. Coll.Accademia Toscana di Scienze e Lettere «La Colombaria». Serie Studi,204. Per fuggire da Firenze invasa dalla tremenda alluvione del 1740 – descritta con dovizia di particolari e con interessanti e curiosi episodi – Peruzzi si rifugiò con un gruppo di dame e nobiluomini fiorentini nella sua villa dell’Antella. Ricordando come l To escape from Florence invaded by the tremendous flood of 1740 - described in a wealth of detail with interesting and curious events - Peruzzi withdrew to his country house at Antella with a group of Florentine aristocrats. Recalling how the plague of 13

Firenze, Il Bisonte 2006, cm.13x19, pp.79,(1), brossura

Prato, Aurora Boreale 2022, cm.15x21,5, pp.64, illustrazioni. brossura copertina figurata a colori. One of the most beautiful and interesting alchemical catechisms of the Renaissance, attributed to the great Swiss physician, alchemist, initiate and philosopher Paracelsus (Philippus Aureolus Theophrastus Bombastus Von Hohenheim). We propose it to our readers in the English translation of the American mystic and esotericist Arthur Edward Waite, which he published in 1894. «What is the chief study of a Philosopher?». «It is the investigation of the operations of Nature». «What is the end of Nature?». «God, Who is also its beginning». «What should receive the most careful attention of the Philosopher?». «Assuredly, the end of Nature, and this is by no means to be looked for in the vulgar metals, because, these having issued already from the hands of the fashioner, it is no longer to be found therein».