Gesta di Federico I in Italia. Descritte in versi latini da anonimo contemporaneo ora pubblicate secondo un ms. della vaticana.

Intr.trad.e note a cura di F.Capecchi. Firenze Sansoni 1964, cm.20,5x13,5, pp.XXVII,662, legatura ed.in tutta tela, soprac.fig. Coll.I Grandi Classici Stranieri.

Prefaz.di Giovanni Spadolini. Firenze, Bonechi Ed. 1976, cm.17,5x24, pp.144, num.ill.nt.molte a p.pag. legatura editoriale con sopraccoperta figurata a colori.

Prefaz.di A.Consiglio. Roma, Ediz.Moderne Canesi 1960, cm.13x21,5, pp.181, num.tavv.a col.ft. legatura ed.in mz.tela,cofanetto con piatti figg.a col.

Traduz.,note e introduz.di F.Capecchi. Firenze, Sansoni Ed. 1956, cm.14x20,5, pp.XXVII-658, legatura ed.in t.pelle, scritte e fregi in oro al dorso.

Traduz.di Anna Colombo. Milano, Dall'Oglio Editore 1982, cm.11x18, pp.134, brossura cop.fig. Stato di nuovo. Coll.i Corvi,209. Sez.Maestri del Passato.

Presentaz. di Camillo Pabis Ticci. Firenze, Giunti Martello 1980, cm.12,5x19, pp.252, legatura ed.cartonata, sovraccop.fig.

London, Printed for Longman, Hurst, Rees, Orme, and Brown, Paternoster-Row; and Doig and Stirling, Edinburgh; By James Ballantyne & Co., Edinburgh, 1815, cm.9,5x15,5, pp.(12),136,(4), una incis.in antip.e 3 ft., rilegatura coeva in t.pelle, titoli e fregi in oro al dorso, doppia cornice in oro al piatto post. Mancanza del piatto ant.e di 5 delle 9 incisioni. Buoni interni.

Prato, Aurora Boreale 2022, cm.14,8x21, pp.160, brossura. Collana Symbols & Myths. Testo in Inglese George Berkeley (1685-1753) was an Irish philosopher, an anglican bishop and one of the three great British empiricists along with John Locke and David Hume. Ignored and derided in life, he is now widely re-evaluated and considered as a sort of indirect precursor of Ernst Mach, Albert Einstein and Niels Bohr for his thesis on the non-existence of matter and the impossibility of an objectively absolute time and space. His critiques of mathematics and science are among the most controversial, brilliant and revolutionary in the history of philosophy. «I have been a long time distrusting my senses: methought I saw things by a dim light and through false glasses. Now the glasses are removed and a new light breaks in upon my under standing. I am clearly convinced that I see things in their native forms, and am no longer in pain about their unknown nature or absolute existence. This is the state I find myself in at present; though, indeed, the course that brought me to it I do not yet thoroughly comprehend. You set out upon the same principles that Academics, Cartesians, and the like sects usually do; and for a long time it looked as if you were advancing their philosophical Scepticism: but, in the end, your conclusions are directly opposite to theirs».