Le Jansénisme. Pascal et Port-Royal.

Paris, Emmanuel Vitte Editeur 1956, cm.14x23, pp.514, alcune tavv.in bn.ft. brossura sopracop.fig. Buon esemplare. Collection Problèmes et Doctrines,X.

A cura di A.Codognato. Milano, Electa 1980, cm.22,5x24,5, pp.193, 79 figg.bn.e col.nt. legatura editoriale.

(Genova, 29 settembre 2004). A cura di P.P. Ottonello. Firenze, Olschki Ed. 2005, cm.17x24, 102 pp., Coll. Pubblicazioni del dipartimento di studi sulla storia del pensiero europeo «M. F. Sciacca». Università di Genova - Sezione atti, 12. Pier Paolo Ottonello, Apertura del Corso ~ Alberto Caturelli, Sciacca e Gentile ~ Félix Ruiz Nagore, Agustin en Gentile y en Sciacca ~ Celia Galìndez, La pedagogia in Sciacca e Gentile ~ Antimo Negri, Gentile e Sciacca leggono Platone ~ Vittorio Stella, I Pier Paolo Ottonello, Apertura del Corso ~ Alberto Caturelli, Sciacca e Gentile ~ Félix Ruiz Nagore, Agustin en Gentile y en Sciacca ~ Celia Galìndez, La pedagogia in Sciacca e Gentile ~ Antimo Negri, Gentile e Sciacca leggono Platone ~ Vittorio Stella, I

Verona, Mondadori 1973, cm.17x24, pp.155, num.ill.bn.nt.e f.t. legatura in cart.ed. Coll.Le Grandi Famiglie d'Europa,18.

Traduz. di Lydia G. Cochrane. Berkeley, Univeristy of California Press 2012, cm.15x22, pp.317, legatura editoriale con sopraccoperta figurata, This book makes use of newly available archival sources to reexamine the Roman Catholic Church?s policy, from the sixteenth to nineteenth centuries, of coercing the Jews of Rome into converting to Christianity. Marina Caffiero, one of the first historians permitted access to important archives, sets individual stories of denunciation, betrayal, pleading, and conflict into historical context to highlight the Church?s actions and the Jewish response. Caffiero documents the regularity with which Jews were abducted from the Roman ghetto and pressured to accept baptism. She analyzes why some Jewish men, interested in gaining a business advantage, were more inclined to accept conversion than the women. The book exposes the complexity of relations between the papacy and the Jews, revealing the Church not as a monolithic entity, but as a network of competing institutions, and affirming the Roman Jews as active agents of resistance.