Chagall. L'Oeuvre gravè.

Grand Palais, 11 Octobre 1979 -7 Janvier 1980. Paris, Editions de la Réunion des Musées Nationaux 1979, cm.23,8x21, pp.326, 678 ill.bn.e col. brossura cop.fig.a col.

Collections of the City Art Gallery. Roma, De Luca 1982, cm.21x24, pp.80, 99 ill.bn.e col.nt. brossura cop.fig.a col. Testo in inglese.

Tate Gallery for the Yale Center for British Art. London, Tate Gallery 1981, cm.22,5x29, pp.XXII-258, 25 tavv.a col.nt.e 111 tavv.bn.ft. legatura ed.scritte e fregi oro al piatto e al dorso,soprac.fig.a col. Coll.Sport in Art and Books the Paul Mellon Collection.

Vol.I: edited by F.G.Kenyon (London, 1893). Vol.II: edited by F.G.Kenyon (London, 1898). Vol.III: edited by F.G.Kenyon, H.I.Bell. (London, 1907). Vol.IV: The Aphrodito Papyri. Edited by H.I.Bell with an Appendix of Coptic Papyri by W.E.Crum (London, 1910). Vol.V: edited by H.I.Bell . (London, 1917). Ristampa anastatica autorizzata dal British Museum di Londra. Milano, Cisalpino Goliardica Ed. 1974-1977, 5 volumi completo. cm.24,5x33. 17x24, pp.XX,296,XLII,408,LXXIV,388,XLVIII,648,XVI,376, legature editoriali cartonate, titoli in oro ai piatti anteriori e dorsi. Coll.Papirologia. Vol.I: edited by F.G.Kenyon (London, 1893). Vol.II: edited by F.G.Kenyon (London, 1898). Vol.III: edited by F.G.Kenyon, H.I.Bell. (London, 1907). Vol.IV: The Aphrodito Papyri. Edited by H.I.Bell with an Appendix of Coptic Papyri by W.E.Crum (London, 1910). Vol.V: edited by H.I.Bell (London, 1917).

Preface by Chiaki Arai. Essays by Tony Atkin, Toshio Nakamura. Milano, L'Arca Ediz. 2002, cm.24x34, pp.100, num.ill.e tavv.a col.e disegni bn.nt. brossura con bandelle, cop.fig.a col. Coll.Architects and Studies.

London, Routledge Pub. 2000, cm.15x23, pp.373, brossura cop.fig.a col.

Torino, Ulrico Hoepli Ed. 1909, cm.10x14,7, pp.XIV,313, con 29 tabelle e 80 figg.bn.nt. legatura ed.in tutta tela, Coll.Manuali.

Paris, Flammarion 1996, cm.11x18, pp.127,(1), alcune ill. in bn. e a col.nt., brossura, cop.fig. Collection Dominos,109. Souvent décrit comme un humanisme spirituel fondé sur la moralité, la méditation et la sagesse, le bouddhisme se veut religion universelle de salut. Pour Bernard Faure, professeur d'histoire des religions asiatiques, le bouddhisme a su s'adapter aux cultures locales et s'y enraciner, devenant ainsi irréductiblement un et multiple.