Epigrammi. Vol.Secondo Libri VII-XII.

Traduz.e prefaz.di Guglielmo Zappacosta. Roma, Armando Curcio Ed. 1967, 2 voll. cm.17,5x24,5, pp.355,383, 16 tavv.a col.di Amerigo Bartoli. legature editoriali titoli e fregi in oro ai piatti ant.e dorsi. Coll.I Classici Illustrati,6,7.

Pisa, Edizioni ETS 1994, cm.14x22, pp.79, brossura, cop.fig.con bandelle. [copia allo stato di nuovo] Coll.Storia delle Dottrine Politiche,5. (testo in lingua inglese.) 9788877417855 Mao's interpretation of the Marxist-Leninist tradition was probably not "the true and faithful interpretation." The "lonely monk without either Laws or Heaven" did, however, achieve a far more important goal, that of showing one of the possible roads to socialist transition. Why a study on Mao within the history of political ideas? The answer may be thus encapsulated. Mao showed deeply rooted contradictions wich were never reconciled in a non-contradictory and complete system of thought, nevertheless, he continuously pursued a means of clarifying the multifaceted character of reality, rather then setting the ultimate laws of historical development.

Firenze, La Voce 1953, cm.13x19, pp.395, 10 tavv.bn.ripieg.ft. brossura cop.ill.a col.

Milano, Emi Publishing Italia 1991, cm.20x27, pp.75, brossura Contenuto: Alive and kicking, All the things she said, Big sleep, Book of brilliant things, Cacophony, Come a long way, East at easter, Ghost dancing, Glitterring prize, Hunter and the hunted, I wish you were here, Love song, New gold dream, Oh jungleland, Once upon a time, Promised you a miracle, Sanctify yourself, Someone somewhere in summertime, Speed your love to me, Waterfront,

Firenze, Cultura Editrice 1976, cm.15x21, pp.62, brossura con bandelle.