Zu Sophokles' Wirkungsabsichten.

Deuxième edition. Paris, Presses Universitaires de France 1968, cm.16x24, pp.XV,701, una tav.bn.in antiporta. brossura con bandelle, copertina figurata. Collection Hier.

Milano, Electa 2003, cm.23x25, pp.135, num.ill.e tavv.bn.nt. legatura ed., sopracop.fig.a col.

Contiene: M. Ferrari, "In Papia conveniant ad Gungalum" (tav. I-III); B. Bischoff, Das Güterverzeichnis des Klosters SS. Faustino e Giovita in Brescia aus dem Jahre 964 (tav. IV); C. Villa, Due antiche biblioteche bresciane. I cataloghi della Cattedrale e di S. Giovanni de Foris (tav. V-VII); G. Alessio, La tradizione manoscritta del "Candelabrum" di Bene da Firenze (fig. 4); G. Martellotti, La questione dei due Seneca da Petrarca a Benvenuto; F. Pontarin - C. Andreucci, La tradizione del carteggio di Lorenzo Valla: I. F. Pontarin, Dagli autografi alle edizioni; II. C. Andreucci, Le fonti; G.G. Meersseman, La raccolta dell'umanista fiammingo Giovanni de Veris "De arte epistolandi"; A. Belloni, Tristano Calco e gli scritti inediti di Giorgio Merula (tav. VIII-X); Miscellanea; Indici. A cura di Giuseppe Billanovich, Augusto Campana, Carlo Dionisotti, Paolo Sambin. Padova, Editrice Antenore 1972, cm.17x25, pp.(8),439,(3), brossura ; intonso.

Oxford, Oxford University Press 2001, cm.14,5x22, pp.324, legatura editoriale cartonata con sopraccoperta figurata a colori. Cultivating the Muse looks beyond the secure and benign images traditionally associated with inspiration in classical literature and scholarship. In contrast to the shapeless collectivity of the Muses in ancient accounts, this collection aspires to redeem their shape in other more vital forms, closer or more distant incarnations of the ever-elusive maiden. Protagonists -- or victims -- in a complex game of cultural exploration, the alternative Muses and muse-like figures of this book are manipulated, abused, or effaced, but at the same time they also advocate or resist their fates and explore their own powers of persuasion. Inspiration is here not so much explored in its traditional cultic dimensions, but rather invoked for its capacity to trigger fervent debates about power, desire, knowledge, identity, and gender in the societies of ancient Greece and Rome.