Cézanne/Renoir. Masterpieces from the Musée de l'Orangerie and the Musée d'Orsay.

Grand Palais, 11 Octobre 1979 -7 Janvier 1980. Paris, Editions de la Réunion des Musées Nationaux 1979, cm.23,8x21, pp.326, 678 ill.bn.e col. brossura cop.fig.a col.

Collections of the City Art Gallery. Roma, De Luca 1982, cm.21x24, pp.80, 99 ill.bn.e col.nt. brossura cop.fig.a col. Testo in inglese.

Tate Gallery for the Yale Center for British Art. London, Tate Gallery 1981, cm.22,5x29, pp.XXII-258, 25 tavv.a col.nt.e 111 tavv.bn.ft. legatura ed.scritte e fregi oro al piatto e al dorso,soprac.fig.a col. Coll.Sport in Art and Books the Paul Mellon Collection.

Vol.I: edited by F.G.Kenyon (London, 1893). Vol.II: edited by F.G.Kenyon (London, 1898). Vol.III: edited by F.G.Kenyon, H.I.Bell. (London, 1907). Vol.IV: The Aphrodito Papyri. Edited by H.I.Bell with an Appendix of Coptic Papyri by W.E.Crum (London, 1910). Vol.V: edited by H.I.Bell . (London, 1917). Ristampa anastatica autorizzata dal British Museum di Londra. Milano, Cisalpino Goliardica Ed. 1974-1977, 5 volumi completo. cm.24,5x33. 17x24, pp.XX,296,XLII,408,LXXIV,388,XLVIII,648,XVI,376, legature editoriali cartonate, titoli in oro ai piatti anteriori e dorsi. Coll.Papirologia. Vol.I: edited by F.G.Kenyon (London, 1893). Vol.II: edited by F.G.Kenyon (London, 1898). Vol.III: edited by F.G.Kenyon, H.I.Bell. (London, 1907). Vol.IV: The Aphrodito Papyri. Edited by H.I.Bell with an Appendix of Coptic Papyri by W.E.Crum (London, 1910). Vol.V: edited by H.I.Bell (London, 1917).

Pisa, Ediz.ETS 2004, cm.17x24, pp.391, 16 tavv.bn.e col.ft. brossura cop.fig.a col.

Roma, Arti Grafiche F.lli Palombi 1999, cm.14x21, pp.213, brossura,

Prato, Aurora Boreale 2022, cm.14,8x21, pp.76, brossura copertina figurata a colori. Collana Telestérion. Testo in Inglese The exaltation of the base nature in man, by the development of his latent powers; the purification, conversion, and transmutation of man; the achievement of a hypostatic union of man with God. Not only was all this the concealed aim of Alchemy, but the process by which this union was effected, veiled under the symbolism of chemistry, is the process with which the literature is concerned, which process also is alone described by all veritable adepts. The man who by proper study and contemplation, united to an appropriate interior attitude, with a corresponding conduct on the part of the exterior personality, attains a correct interpretation of Hermetic symbolism, will, in doing so, be put in possession of the secret of divine reunion, and will, so far as the requisite knowledge is concerned, be in a position to encompass the great work of the Mystics. The power which operates in the transmutation of metals alchemically is, in the main, a psychic power. That is to say, a man who has passed a certain point in his spiritual development, after the mode of the Mystics, has a knowledge and control of physical forces which are not in the possession of ordinary humanity.