Storia della ceramica di Montelupo. Vol.IV: Una storia di uomini, le famiglie dei vasai.

Montelupo, Aedo 1999, cm.23x30, pp.454, 412 figure aa a colori nel testo , 92 illustrazioni bn. nel testo, legatura editoriale in tutta tela, sopraccoperta figurata a colori.

Montelupo F.no, Aedo 1998, cm.24x30, pp.464, 35 illustrazioni bn.383 illustrazioni e tavole a colori e 142 diss. in bianco e nero nel testo legatura editoriale in tutta tela, sopraccoperta figurata a colori.

Firenze, Electa 1986, cm.17x26, pp.202, 150 figg.bn.e a col.anche a tutta pagina nt. legatura editoriale sopraccoperta figurata a colori.

Montelupo, Aedo 1997, cm.23x30, pp.357, 263 ill. col. nt., 63 ill.bn. legatura editoriale in tutta tela, sopraccoperta figurata a colori.

Edited by Claudia Beltrao Da Rosa (a cura di), Federico Santangelo. Franz Steiner Verlag 2008, cm.18x24, pp.205, legatura editoriale cartonata. Postdamer Altertumswissenschaftliche Beitrage.,201. Con una ampia lettera autografa a penna dell'autore ad una nota studiosa fiorentina di storia antica. This book gathers eight papers devoted to specific aspects of Cicero's engagement with Roman religion, and seeks to make a wider contribution to the understanding of Cicero's work as historical evidence. By engaging with religion as a fundamental factor of social cohesion and political stability, both in his theoretical works and his speeches, Cicero shaped a wide-ranging and ambitious discourse around themes and images that were firmly located in first-century BCE Rome. His contribution also proved very influential in the centuries to come. The volume focuses on the relationship between law, religion, and religious authority in Cicero; the interplay between divine images, ritual contexts, and the conceptualization of the divine; Cicero's construction of a Greek deity for a Roman audience; the role of religious elements in the shaping of a Roman political identity; the tension between 'natural law' and Roman pietas; the problem of divine and human foresight; the relationship between theoretical views of the gods and late Republican public cult; and the reception, use, and readaptation of Ciceronian theology in the English Enlightenment.