Da Giolitti a Mussolini. Momenti della crisi del liberalismo.

Vol.I:Il Medioevo,pp.XVIII-725, con 7 carte geogr.a col.e 6 tavv.bn.ft., 299 ill.bn.interc.nt. Vol.II:Dalla crisi della Libertà agli albori dell'Illuminismo,pp.XII-802, 6 carte geogr.a col.e 6 tavv.bn.ft., 351 ill.bn.interc.nt. Vol.III:Dalla pace di Aquisgrana all'avvento di Camillo Cavour,pp.XI-833, 3 carte geogr.a col.e 6 tavv.bn.ft., 362 ill.bn.interc.nt. Vol.IV:Da Cavour alla fine della Prima Guerra Mondiale,pp.XI-836, 3 carte geogr.a col.e 6 tavv.bn.ft.,423 ill.bn.interc.nt. Vol.V:Dalla crisi del primo dopoguerra alla fondazione della Repubblica,pp.XI-710, 2 carte geogr.a col.e 6 tavv.bn.ft., 258 ill.bn.interc.nt. Opera pubblicazione sotto gli auspici del Comitato ordinatore della Mostra storica dell'Unità d'Italia in occ.delle celebr.del Primo Centenario 1861-1961. Torino, UTET 1959-60, 5 voll. cm.20x26, legature editoriali

Presentaz.di Valerio Mariani. Roma, Soc.Poligrafica Commerciale s.d.ca 1957, cm.19x27, pp.46, 26 tavv.a col.ft. legatura ed. sopracop.fig.a col.

Milano, Feltrinelli 1976, 2 voll., cm.11x18, pp.706 (numeraz. consecutiva), brossura con copertine figurate. Collana Universale Economica,393 e 394.

Bari, Edit.Laterza 1975, cm.11x18, pp.VII,137, brossura con copertina figurata. Collana U.L.,318.

Traduzione di Giovanni Barra. Introduzione di Federico Alessandrini. Bologna, Cappelli 1960, cm.11x19, pp.152 brossura con sopraccoperta figurata con bandelle. Collana Universale,42.

Prato, Aurora Boreale Ed. 2024, cm.15x21, pp.70, brossura con copertina figurata a colori. Collana Symbols & Myths. Tallapragada Subba Row (July 6, 1856 - June 24, 1890) was a mystic and a Theosophist from a Hindu background. In 1882, he invited Helena Petrovna Blavatsky and Henry Steel Olcott to Madras (now Chennai), where he convinced them to make Adyar the permanent headquarters for the Theosophical Society. Upon this meeting and thereafter, Subba Row became able to recite whatever passage was so requested of him from the Bhagavad Gita, Upanishads, and many other sacred texts of India. He had, apparently, never studied these things prior to the fateful meeting, and it is stated that when meeting Blavatsky and Damodar K. Mavalankar, all knowledge from his previous lives came flooding back. Among the many memorable works he left to humanity, they include his commentaries on the Bhagavad Gita, Esoteric Writings, and his Collected Writings in two volumes. The essay The Philosophy of Spirit, that we propose to our readers today, was written in December 1883 and included in the Subba Row’s Collection of Esoteric Writings, published for the Bombay Theosophical Publication Fund by Rajaram Tookaram in Bombay in 1910. It intends to be a response, certainly polemical but highly argued, to the studies of the British spiritualist and theosophist William Oxley. Oxley, who joined the Theosophical Society and used the pseudonym "Busiris", was the author of several books, among which was The Philosophy of the Spirit (London, 1881), announced as "a New Version of the Bhagavat Gita". With an introduction by Nicola Bizzi.