Epistolarum Tomus III: Epistolae Merowingici et Karolini Aevi Tomus I.

Unveränderter Nachdruck der 1881 bei der Weidmannschen Verlagsbuchhandlung, Berlin, erschienenen Ausgabe. München, Monumenta Germaniae Historica 1978, cm.19x28, pp.VIII,652,(2), brossura Collana Monumenta Germaniae Historica Inde ab Anno Christi Quingentesimo usque ad Annum Millesimum et Quingentesimum.

Riproduz. anastatica (editio nova lucis ope expressa) dell'ediz. originale (Hannoverae, impensis Bibliopolii Hahniani MDCCCXCI). München, Monumenta Germaniae Historica 1956, cm.21x29,7, pp.VIII,666,(2), brossura Collana Monumenta Germaniae Historica Inde ab Anno Christi Quingentesimo usque ad Annum Millesimum et Quingentesimum.

Riproduz. anastatica (editio nova lucis ope expressa) dell'ediz. originale (Berolini, apud Weidmannos MDCCCLXXXIII). Berolini (Berlin), Weidmannsche Verlagsbuchhandlung 1961, cm.19,8x27,2 pp.LXXVIII,376, brossura Collana Monumenta Germaniae Historica inde ab Anno Christi Quingentesimo usque ad Annum Millesimum et Quingentesimum. Auctorum Antiquissimorum t. VI,(II).

Riproduz. anastatica (editio nova lucis ope expressa) dell'ediz. originale (Hannoverae, impensis Bibliopolii Hahniani MDCCCXCVII). Hannover, Hahnsche Buchhandlung 1995, cm.21x29,7, pp.VIII,775,(1), brossura Collana Monumenta Germaniae Historica inde ab Anno Christi Quingentesimo usque ad Annum Millesimum et Quingentesimum.

Berkeley - Los Angeles - Oxford, University of California Press 1992, cm.15x23, pp.(10),301,(1), brossura, cop.fig. [copia allo stato di nuovo] Hansen challenges both the long-standing myth of Chaucer as the tolerant, wise Father of English poetry and the recent arguments that Chaucer was a protofeminist, subversive of the misogyny of his day. Hansen argues that these mistaken interpretations inhibit readings of Chaucer that respond to feminist and other poststructuralist critiques of traditional literary scholarship. Hansen suggests that the woman's voice in Chaucer reflects an urgent problem of gender identity for two kinds of men, both feminized by fourteenth-century courtly conventions: those who love women, and those who traffic in stories about women. She maintains that Chaucer destabilizes the notion of fixed gender difference but then privileges masculine identity by reconstructing the feminine in orthodox ways. Hansen exhorts readers of Chaucer, and students of the history of gender, to approach Chaucer's fictions with a more sophisticated awareness of their complexity and timeliness.

New York and London, Routledge 2001, cm.15,5x23,5, pp.XVI,(2),186, legatura ed.in tutta tela lavagna, titoli in oro al dorso. [copia allo stato di nuovo] Medieval History and Culture Series, 5.

Galatina, Congedo ed. 1979, cm.16,5x23,5, pp.231, brossura Collana Saggi e Testi.

Maria degli Angeli, Edizioni Porziuncola 1989, cm.15,5x22, pp.194, brossura. Collectio Assisiensis, 16.